Bhagavat Sandarbha is the second book of this anthology. In this volume, Śrī Jīva builds on the overview provided in Tattva Sandarbha to elucidate on, in explicit detail, the nature of that nondual Reality. He covers the topic of ontology, or sambandha-jñāna, knowledge of Reality as the nondual Absolute, which finds its highest completion exclusively in Bhagavān, the transcendent personal Absolute. The one indivisible total Reality is referred to primarily by the names Brahman, Paramātmā and Bhagavān.
The book describes Bhagavān, the Supreme Person, as the most complete manifestation of nondual Reality, inclusive of Brahman and Paramātmā. It also describes His diverse energies, qualities, name, form, associates, and abode as intrinsic aspects of His essential being.
Language: English translation and commentary with Sanskrit verses Page count: 610 (print) Revised electronic edition, 2020
This electronic edition includes the full text and figures available in the print book. Additionally, it contains all forewords, introductions, and appendices except the verse and subject indices. Please note that it does not contain transliteration and Devanagari - these are available in the print copy only.
After purchasing this item you will receive this book in two file formats: epub and mobi. In this way, you will be able to read on every major device or software, such as Amazon Kindle & Kindle app, Apple Books app (iPad, iPhone, Mac), Google Play Books app (Android), and other ebook readers (Sony, Nook, Kobo etc.)
Note: If you have purchased the Bhagavat Sandarbha book or the Bhagavat Sandarbha audio from Bhakti Tirtha Course, you will get a discount of 10$. To receive the discount please write to store@jiva.org.
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Satyanarayana Dasa
Daily Bhakti Byte
Happiness which comes from sense contact is the very thing which brings you suffering. If you analyze all of your suffering, you will find the root cause is some material pleasure. There is no material enjoyment that will not lead to suffering. But because of the time gap, we don’t put two plus two together. So we don’t realize the connection between suffering and enjoyment. If anything has given you happiness, also know that it is going to give you trouble.
